The Virtues of the Night Al Qadr – RAMADAN with WISDOM [Part 24]
The Virtues of the Night of Al-Qadr : ‘Abdullaah Ibn Saalih Al-Fawzaan
Abu Hurairah (r) reported that the Messenger of Allah (S) said: “Whoever performs the night prayer on the night of Al-Qadr with Eemaan (firm belief) and seeking reward will have all his past sins forgiven.”[i]
This hadith is evidence for the virtue of the night of Al-Qadr as well as performing qiyaam (night prayer) during it. And it indicates that it is a grand night, which Allah has honored and made better than a thousand months, with regard to its blessing and the blessings found in the righteous deeds that are performed in it. Thus it is better than the worship of a thousand months and that is equivalent to eighty-three years and four months. Due to this, whoever performs qiyaam(night prayer) with true faith and while seeking reward in it, will be forgiven his past sins. There were certain verses revealed concerning this virtue:
Allah says: “We sent it (the Qur’an) down on a blessed night. Verily We are Ever-Warning. Therein (on that night) is decreed every matter of ordainment.” [ii]
Therefore, it is a “blessed night” meaning it possesses much good and blessing due to its merit and the great reward that awaits the one who does good deeds in it. Among its blessings, is that Allah revealed the Qur’an in it. Allah says:
“Verily, We have sent it (the Qur’an) down in the night of Al-Qadr. And what will make you know what the night of Al-Qadr is? The night of Al-Qadr is better than a thousand months. Therein descend the angels and the Rooh (Jibreel) by their Lord’s permission with all decrees. (All that night) there is peace, until the appearance of dawn.” [iii]
Ibn Katheer (r) said concerning Allah’s saying: “Therein descend the angels and the Rooh“: “This means that the descending of the angels increases during this night due to the vast amount of its blessings. And the angels descend along with the descent of blessing and mercy, just as they descend during the time when the Qur’an is recited and encompass the gatherings in which Allah is remembered and spread their wings for the true seeker of knowledge, out of respect for him.” [iv]
This night occurs only in Ramadan, since Allah revealed the Qur’an in it. He informs us that its revelation occurred during the month of Ramadan in His saying: “Verily, We have sent it (the Qur’an) down in the night of Al-Qadr.” [v]
And His saying: “The month of Ramadan in which was revealed the Qur’an” [vi]
This means that its revelation from Allah to His Prophet Muhammad (S) began in it.
Allah’s statement: “The night of Al-Qadr” is either an indicative of the honor and station of that night, as it is said: “Such and such person has great Qadr”. The conjunction of “the night” to Al-Qadr is the joining of a descriptive feature to it, thus making it mean “An honorable night”. The word “Al-Qadr” may also be in reference to the ordainment and disposal of affairs. Thus, its being joined to the word “the night” would be in order to denote a place or time for it. So it would mean “the night in which all that will occur in the following year will be decreed.” This is similar to Allah’s saying: “Therein (on that night) is decreed every matter of ordainment.” [vii]
Qataadah said of this: “Therein is decreed every matter for the (upcoming) year” [viii] and Ibn Al- Qayyim said that this is the correct opinion. [ix]
What seems most correct is that there is nothing that restricts the possibility of these two understandings and Allah knows best.
His statement: “with Eemaan“means with firm conviction in what Allah has prepared for those who stand in prayer during this magnificent night. And “seeking reward” means looking for reward and the attainment of recompense.
Thus, this is a grand night, which Allah has chosen for beginning the revelation of the Qur’an. So the Muslim must acknowledge its weight in worth, by guarding it and spending it in worship whilst having firm conviction and seeking the reward of Allah, in order that Allah may forgive all of his previous sins. This is why the Prophet (S) warned us about being heedless of this night and being neglectful of spending it in worship, for the Muslim would be prevented from its good.
Abu Hurairah (r) reported that the Messenger of Allah (S) said: “Ramadan has come to you – a blessed month. Allah has made it obligatory upon you to fast in it. During this month, the gates of heaven are open, the gates of the Hellfire are closed and the evil devils are chained. To Allah belongs a night in it, which is better than a thousand months. Whoever is prevented from its good, then he has been deprived.” [x]
The Muslim should supplicate much on the nights in which the night of Al-Qadr is sought. And he should supplicate with that which the Prophet (S instructed ‘Aa’ishah (a) with, when she asked him: “What if I know on which night the night of Al-Qadr occurs, what should I say?” So he (S) said: “Say: O Allaah, indeed you are All-Pardoning. You love forgiveness, so forgive me.” [xi]
Ibn Katheer (r) said: “It is recommended to supplicate a lot at all times and (to supplicate) more than that during the month of Ramadan, its last ten days and its odd days. And it is highly recommended to increase ones invoking with this supplication: ‘O Allaah, indeed you are All-Pardoning. You love forgiveness, so forgive me.’” [xii]
Taken from: Ahaadeeth As-Siyaam
[i] Al-Bukhaaree (4/2550 and Muslim (759)
[ii] Qur’an 44: 34
[iii] Qur’an 97: 1-5
[iv] Tafsir Ibn Kathir
[v] Qur’an 97: 1
[vi] Qur’an 2: 185
[vii] Qur’an 44: 4
[viii] Reported by At-Tabaree in his Tafseer (25/65) as well as Al-Bayhaqee in his book Fadaa’il-ul-Awqaat (pg. 216). Its chain of narration is saheeh.
[ix] Shifaa’-ul-’Aleel of Ibn Qayyim
[x] This hadeeth is reported by Ahmad and An-Nasaa’ee. See Ahmad Shaakir’s checking of the Musnad (no. 7148) andSaheeh At-Targheeb wat-Tarheeb of Al-Albaanee (1490) as well as Tamaam-ul-Mannah (395)
[xi] Reported by At-Tirmidhee and Ibn Maajah with an authentic chain. [Translator’s note: The supplication transliterated from Arabic reads: “Allaahumma Innaka ‘Afuwwun Tuhibbul-‘Afwa Fa’affoo ‘annee.” ]
[xii] Tafsir Ibn Kathir